Tafsiran yang Mengutip untuk 2 Raja-raja 17:3

A meal-offering. The expression מנחה connotes a tax or tribute given by a servant to his master. It appears to me that it is based on the root נח (to rest, lie down), which connotes submission and coming down from above to below. Accordingly, מנחה connotes how a servant demonstrates his submission to his master. This same usage of מנחה applies to any present sent from one to another, such as in (Bereishis 32:14): A present (מנחה) to his brother, Eisov. Here, Yaakov wished to demonstrate to Eisov that he is submissive to him and honors him as a servant honors his master. Now, a poor man whose home is empty and has nothing to offer besides a tenth of an ephah demonstrates his great submission when he brings the little in his possession to God, more than the rich man who offers a calf. Therefore, this offering, although it is very little in quantity, is called the מנחה.

and the plunder of Samaria After Pekah was assassinated, and Hoshea reigned, Shalmaneser, king of Assyria, went up against him, and Hoshea became his vassal, and gave him tribute and a bribe (ibid. 17:3). That is the plunder of Samaria. All this took place in the fourth year of Ahaz.

three hundred and ninety days We learned in Seder Olam (ch. 26): This teaches us that Israel sinned for three hundred and ninety years from the time they entered the Land until the ten tribes were exiled therefrom. You find [the events of] two hundred and forty-three of them delineated: From the time Jeroboam assumed the throne until Hoshea son of Elah was exiled and in “the days that the judges judged” are one hundred and eleven years. The rest, however, are not delineated. (These are [the calculations of] the three hundred and ninety years—that I found in a responsum from Rabbi Joseph, the head of the yeshivah—that the ten tribes sinned from the days of Joshua until Sannecherib exiled them from Samaria. Calculate: in the days of the Judges there were 8 years under the rule of Cushan, 18 under the rule of Eglon, 20 under the rule of Sisera, 7 under the rule of Midian, 18 under the rule of the children of Ammon, and 40 under the rule of the Philistines. This totals 111. From Micah until the Ark was captured were 40 years, totaling 151. Calculate for Jeroboam son of Nebat 22, Nadab his son 2, Baasa 24, Elah his son 2, Omri 12, Ahab 22, Ahaziah his son 2, Jehoram his brother 12, Jehu 28, Jehoahaz 17, Jehoash his son 16, Jeroboam his son 41the total is 350 (sic.). And [with] Menachem son of Gadi 10, Pekahiah his son 2, Pekah son of Remaliah 20, and Hoshea son of Elah 9 years, the total is 391, but Hoshea’s last year is not counted because in Hoshea’s ninth year, Samaria was captured and Hoshea was counted as having reigned 8 years, leaving a total of 390. The forty years that the kings of Judah sinned after the exile of Sannecherib until [the prophecy of] this chapter was said to Ezekiel are delineated below, and I did not find it necessary to explain them. This is not found in other editions.)

whom Tillegath Pilneser exiled He preceded Sannecherib, and this was their sequence: Pul was [king] when Menahem the son of Gadi was crowned (II Kings 15:19f.), and (ibid. verse 29): “...in the days of Pekah the son of Remaliah, Tiglath Pileser the king of Assyria came,” and in the days of Hoshea the son of Elah, Shalmaneser the king of Assyria came (ibid. 17:3), and in the days of Hezekiah was Sannecherib (ibid. 18:13), but our Rabbis explained (Sanh. 94a) that Pul and all the rest of them are identical with Sannecherib.